George
W. Bush leads, arguably, the most powerful and influential nation
in human history. The dawn of a new millennium found its vast
power and influence widely understood to be both benign and
constructive, and drawing no little power from just that. America
could see itself fulfilling its destiny as, in Lincoln’s phrase,
“the last best hope of Earth.” The world, although not blindly
accepting America at that ultimate valuation, was inclining
towards believing that it just might be so - a real Hope. No other
nation had proved able to resist the imperial temptations of such
power, yet we genuinely appeared to be a people animated by an
understanding that we had far better and more rewarding things to
do with our lives than lording it over others, let alone engaging
in war to do so.
Osama
bin Laden leads a small collection of angry and violent zealots,
embedded in a set of societies deep in unrest, confronted by the
modern world, and heading for the shattering upheavals of a
passage to modernity. A vast sea of pent up frustrations and
bridled human energies, which he just might be able to commandeer
for his own ends, lies just beyond his reach, or the reach of
someone like him.
The
conflict between George W Bush’s world and Osama bin Laden’s did
not begin on September the 11th, 2001. It began three
hundred years ago when a resurgent West began riding a wave driven
by its own burgeoning energies and the discoveries of modern
science and technology. The West was swept forward into the modern
era, while Osama bin Laden’s world remained becalmed in its own,
initially at least, considerably substantial world. As the
material advantages of the modern world began to mount up,
however, Osama’s world found its relative decline to be
increasingly disadvantageous, and its influence and control over
its own fate rapidly diminishing.
Without the discovery of oil on its lands, the eclipse of the
Arab/Muslim world would be complete. Much may be said to pivot on
this, and much hope as well, but there is more than a little irony
in it. Oil is worthless goo in the ground, but for the fact that,
over the last three hundred years, it has been struck by an
alchemy of human creativity - first as the understandings of
science and technology, and then as a firestorm of invention and
enterprise which turns worthless goo in the ground into a resource
that powers a world. The one claim to material consequence held by
the Arab/Muslim world is, in effect, a gift of the modern West:
Osama’s very own devil.
Oil,
in fact, can serve as a powerful metaphor for much of great
importance and of great hope. It represents the creation of vast
wealth for both the Arab and Muslim world and for the modern
developed world. The realization of such wealth, out of the
discoveries of modern science and technology and our own creative
energies, has been part of a great material advance broadly shared
throughout the populations of the developed world. Something like
Mass Prosperity becomes genuinely possible.
Great
numbers of products available in the modern market place can serve
as similar metaphors.
Consider the laptop computer.
The
“manufacturer” of the device is most frequently anything but. Be
it Dell, Gateway, Sony or Toshiba they are most accurately
described as assemblers of the product. A vast wealth of
science and technology lies behind what they do, of course, but
their principle role is to design the product’s final form, market
it, sell it, and then service both the unit and its buyers – all
the while making a profit which sustains them, and their
employees. The various components of the laptop, the drives
(magnetic and optical), the memory, the CPU, the battery, the
screen, the keyboard, et al are themselves all technologies
developed out of the understandings of modern science and
technology, implemented through increasingly sophisticated
manufacturing processes into products successfully marketed and
sold. All of this is accomplished by an educated population that
can, by these endeavors, make a life for themselves and their
families. Nor are these components the end of the story. Nearly
all of them have to be invented and/or assembled out of other,
still more basic, materials and products, and all of those
represent still more realized opportunity for enterprise,
invention and employment. You would likely have to peel back
several more layers yet before you got to the essentially trivial
“raw materials” which go into your laptop. Nor is this the end.
The computer, as it sits in your lap, is worth nothing. It needs
software to run it, and run on it. For this, a veritable galaxy of
furiously innovative enterprises arises, featuring still more
opportunities for human energies and employment. Finally, you will
have to plug it into a wall to charge the battery. The electrical
grid awaiting your plug is yet another enormous result of human
invention and enterprise. This incredible layering and interaction
of human creativity represented by “the laptop” dramatizes, was
well as anything might, the process by which wealth is created in
the modern world.
Indeed, this layering of human creativity that lies between raw
materials and products in the market place is possibly the
distinctive feature of the modern world, and was simply not
possible before modern times. The individual genius of
Stradivarius could grace wood, lacquer and strings with a value
far beyond ordinary price, and the genius of a DaVinci could
bestow upon paint and canvas a value beyond measure. But today,
ordinary human beings, with the benefit of mass education, can
participate in a process creating value in a myriad of ways at
many, many levels, realizing a good life for themselves and their
families. Mass Prosperity thus becomes a reality. This is Hope,
real and practical Hope for all mankind.
Yet
Osama wants to fight, to initiate violence in pursuit of his
cause, and George W. Bush has elected to join him in that game.
It is relatively
easy to understand a basis for bin Laden’s direction. Even the
choice of violence as strategy, as his principle tool, although
morally unjustifiable, is hardly unexpected. Osama’s world does
not substantially share in the material riches of George W. Bush’s
world, and the paths laid open for getting to that world are
unfamiliar and untried in the experience of the Arab/Muslim world.
Change is inherently disruptive, and change both material and
cultural, as this clearly will be, becomes doubly so. Fear arises,
anxiety spreads, old truths and traditions beckon, fierce
loyalties are evoked, and violence springs up as easily “as the
sparks fly upward”.
Yet
this is a world that fights no longer with sticks and stones and
blades, but with nuclear tipped missiles and vials of contagion.
The sheer lethality modern weaponry, and the relative ease with
which it may be brought into play, are both new, and an
inalienable part of the modern world. Recourse to violence,
whatever the cause, begins to take on the aspect of striking
matches in a dynamite factory.
Consider a simple vignette. If a mouse is nibbling at the
foundations of your house, you are being attacked. Do you then
choose to go out in an electrical storm with a lightening rod in
your hand to chase the mouse? War in the modern world had better
be worth the risk; because, whatever else it may be, it will
always be an electrical storm and a lightening rod in your hand.
Osama bin Laden
and his world perhaps have some excuse not to be entirely
cognizant of this reality, but George W. Bush and his world (WE
OURSELVES!) do not. Yet locked in fear and rage after 9/11,
America has chosen, at this moment, to ignore it. It is a luxury
we will inevitably have only a limited time to indulge.
And
the failure is double. Shrouded by our fears, and whistling past
the graveyard on the dangers of “accident, miscalculation or
madness”, we are also ignoring the one thing we, above all, should
remember: the genuinely dazzling basis for hope the modern world
opens to all people. The West came upon this truth first, and has
benefited the most from it. It now must seek, before all else, to
be the wise purveyor of this to the world. It is in this that
America should be taking the lead. It is the surest long-term
strategy for a war on terror. For ultimately a war on terror
cannot ever be completely won – this world has engendered not only
Osama bin Laden, but Timothy McVeigh. The most we can do is to try
to realize a world in which the likelihood of terrorist attack is
reduced to a minimum. That will be the broadest possible endeavor
for all the world to engage in, and for that creating mutual trust
becomes a paramount need.
Osama
bin Laden can ignore all this, but George W. Bush’s world (our
world) cannot. Therein lies the danger the world sees in America’s
recent turn. The cultivation of comity and cooperation as a
fundamental mode for engaging the world was the arguably the major
thrust of American policy over the past half century, and its
major achievement. That we need to change direction now in order
to combat madness, initiating violence and disregarding real, even
catastrophic, possibilities for events gyring beyond control,
offers a poor excuse, and leaves the lunatics as masters of the
asylum. America’s pursuit of peace through the idea of collective
security engaged much of the planet for the past fifty years, and
was a source for much of the world’s hope. The apparent
abandonment of that policy by its chief advocate has shocked the
world as surely as 9/11 shocked it. America, in this moment, has
become a creature of its fears.
We
live in an amazing world where both Mass Destruction and Mass
Prosperity become genuinely possible. There is reason for both
great fear and great hope:
It is no longer
by the land you hold, nor the resources you command that you
prosper, but by the educated creativity of your people. Make
Peace, and you move on, prospering by the creative
accomplishments of your people.
The
television series “Avoiding Armageddon”, aired on PBS and dealing
with the great dangers alive in the modern world, ends with Walter
Cronkite’s observation: “The choice is ours”.
In
Lincoln’s words:
“We,
even we here, hold the power, and bear the responsibility”.